Acts 2:1-21

This Sacred Discontinuity

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Acts 2:1-21

This Sacred Discontinuity

The Rev. Charles Hoffacker

The Bible and the church year commemorate many moments of grace.
One of these moments of grace is what we celebrate here on this Day of Pentecost:

How the Holy Spirit fell as fire upon the infant church, equipping that small assembly for their global mission, energizing that community with nothing less than the life of God.

Here are other moments of grace we remember from the church year and the Bible:

• The universe summoned into existence,
• Israel called to be God’s people,
• Messages spoken by prophets,
• Jesus born and baptized,
• His suffering and resurrection,
• His ascension into heaven,
• And the witness of countless martyrs and saints from many centuries and many places.

We recall these moments of grace, and they help us recognize where grace works in our lives. For what God brings about in the story we hear in scripture and present in worship God also brings about on the more intimate stage of our lives. Time and again we die with Christ and are raised with him; time and again the Spirit energizes us for some new venture.

Moments of grace are manifest through scripture and worship. Moments of grace are manifest in our not so ordinary lives.


Still other moments of grace are manifest in cosmic history and human history, still other occasions of sacred discontinuity when the Lord of life, the God of surprises, decides to do something new. We can recognize these as well; we can honor them.

Here are several such moments of grace:

• When humans  first controlled fire
• When spoken language appeared
• When the first gardens were cultivated
• When people started making pottery

The Bible and Christianity present a God who keeps doing things never done before, and often God does these things through human agency.

Yes, there are cycles in this world that repeat with obvious reliability:

• The change of seasons,
• The stages of a human life.

But God is notorious for also doing what seems unprecedented, such as freeing his people from Egypt or raising his Son from the dead. These novelties belong to a plan and purpose we can only begin to recognize.

The Christian faith says that the Holy Spirit is ceaselessly at work in every moment of grace, not only the ones we celebrate in church.

The Christian faith does not claim the Holy Spirit as a prisoner constrained by the Church. Far from it.  The Holy Spirit,  who is Creator and Giver of life, makes and sustains and brings to fulfill every creature that exists.

The Holy Spirit is the subtle power, the secret force behind all beauty, truth, and goodness; every act of kindness and compassion; every wise insight and every noble decision.

The Spirit’s work is apparent in the stars we see in the night sky and in the microscopic wonder of single-cell organisms. Travel at the speed of light if you can; you will never outrun the realm of the Spirit.

So then, moments of grace on whatever scale are not rare, but plentiful.
To thrive in the Holy Spirit means that we become more adept at recognizing ways in which the Spirit operates.


Have you noticed? The future constantly becomes the present on its way to becoming the past. As this happens, we must come to terms with problems and challenges and tragedies.

We must also open ourselves to obvious moments of grace, strange and unexpected gifts that appear in our lives, our communities, and in human and planetary history.

Through such moments the Holy Spirit acts and summons us to obedience, to creative cooperation with the high purposes of God.

Early in this decade I began reading books by Thomas Berry. Berry, who died recently in his nineties, was an eminent cultural historian, a historian of religion, and a Christian, specifically a Roman Catholic priest.The Great Work and other books he wrote late in life have become popular and influential, and Berry himself has been called
“the leading spokesperson for the Earth.”

Berry believed that humanity in our time faces a moment of grace
regarding the future of life on this planet. Yet he does not minimize the environmental disaster that confronts us on every side. “For the first time,” he tells us, “the planet is disturbed by humans in its geological structure and its biological functioning in a manner like the great cosmic forces that alter the geological and biological structures of the planet .  .  .  .
So severe and irreversible is this deterioration that we might well believe those who tell us that we have only a brief period in which to reverse the deterioration that is settling over the Earth.

Only recently has the deep pathos of the Earth situation begun to sink into our consciousness.” (Thomas Berry, The Great Work: Our Way into the Future (Three Rivers Press, 1999), 198, 199.)

Thomas Berry, well-versed in the details of environmental disaster, points us ahead to a promising future when he announces that a “comprehensive change of consciousness is coming over the human community, especially in the industrial nations of the world.

For the first time since the industrial age began we have a profound critique of its devastation, a certain withdrawal in dismay at what is happening, along with an enticing view of the possibilities before us.”
(The Great Work, 200.)

He then characterizes this moment of grace by contrasting one dream with another, claiming that the “distorted dream of an industrial technological paradise is being replaced by a more viable dream of a mutually enhancing human presence within an ever-renewing organic-based Earth community.” (The Great Work, 201.)

Berry emphasizes that the old dream remains powerful: “There is no dream or entrancement in the history of Earth that has wrought the destruction that is taking place in the entrancement with industrial civilization. Such entrancement must be considered as a profound cultural pathology. It can be dealt with only by a correspondingly deep cultural therapy.” (Thomas Berry, The Christian Future and the Fate of the Earth(Orbis Books, 2009), 123.)


In the Acts passage we heard this morning, Peter quotes the prophet Joel about how in the latter days, God will pour out his Spirit on all flesh,
and the result will be people prophesying and experiencing visions and dreams. Joel’s prophecy came true in that moment of grace we call the first Christian Pentecost.

Our time is also the latter days and may well be a moment of grace, an occasion of sacred discontinuity, when the Lord of life decides to do something new and do that something new through us.

Already the Holy Spirit has launched a great new work: Washing away the sin of our assault on the environment, inviting the Earth and humanity to a new reconciliation and peace.

For those with eyes to see, the Spirit is even now engaged in this unprecedented enterprise: Inspiring scientists and ecologists, activists and educators and legislators, business executives and farmers, people of diverse religions and spiritualities to take part together in a new and great work. Yes, the Holy Spirit is humble, moving among those who know his name and those who do not.

The newer generations among us include many who are responding to the Spirit’s lead with especially generous hearts. They are putting into effect the vision God has given them.

Today’s psalm declares that God sends forth his Spirit and thus renews the face of the earth.

This is a glorious truth! But will we all become partners
in the divine renewal of this planet?

Will we recognize and welcome this current moment of grace, this divine discontinuity when the Lord is struggling with something unprecedented to lead us to peace?

Will we act upon our opportunity, and will we do so in time?

Scripture quotations from the World English Bible.

Copyright 2015, Charles Hoffacker.  Used by permission.